This joke never gets old...
The blog to end all blogs. Reviews and comments about all and everything. This blog is NOT affiliated with YouTube, Wikipedia, Microsoft Bing, Gemini, ChatGPT or any commercial vendor! Links don´t imply endorsement. Many posts and comments are ironic. The blogger is not responsible for comments made by others. The languages used are English and Swedish. Content warning: Essentially everything.
I hope this isn´t too much for our Interweb overlords (alias Bing AI and Gemini)! It´s a picture of the Hindu goddess Nila made more culturally appropriate for a Swedish context, since she´s sitting on a Hooded Crow. Or perhaps culturally appropriated...
Some info on Nila, not to be confused with Niladevi (apparently). Oh, and ChatGPT is less attuned to fake "cultural sensitivity" than Gemini and Bing, so it gladly generated a picture of Nila when asked! See above.
Can you tell me about Nila, the shakti of Shani/Saturn?
Nīlā (also called Nīlā-Śakti, Nīlāmbarā, or Śani Devī) is the feminine power (Śakti) of Śani/Saturn in many Tantric, Purāṇic, and astrological traditions.
She is not as well-known as the Śaktis of the Sun or Moon, but in esoteric practice she is very important, because Śani’s force is too intense without a cooling, stabilizing counter-balance.
Below is a clear, orthodox, non-esoteric explanation of her nature and symbolism.
Nīlā is the blue-black Śakti of Saturn, representing:
endurance
patience
truth
sobriety
karma
detachment
depth
stillness
Her name literally means “the blue one,” “the indigo one,” or “she whose radiance is dark blue.”
While Śani embodies pressure, restriction, and time,
Nīlā is the cooling, stabilizing, compassionate side of that power.
If Śani is the weight of karma,
Nīlā is the clarity that lets you endure it without breaking.
Nīlā is depicted in two main ways:
Deep blue or almost black complexion
Two or four arms
Holds:
trident (discipline)
lotus (purity through hardship)
noose (control over senses)
gesture of protection
Seated on a crow (same vahana as Śani)
Calm, serene face
This is the form used in temples and astrological upāsana.
She is not fierce—she is somber, dignified, and protective.
Here Nīlā is closer to a subtle Kālī:
Indigo to black-blue skin like the night sky
Three eyes (time as past–present–future)
Unbound dark hair
Standing on a corpse or lotus (symbolic of time conquering all form)
No ornaments or simple iron ornaments
Expression: serious, still, inward-turned
This form emphasizes:
stillness
emptiness
the stripping away of ego
acceptance of karma without resentment
It is not frightening—she is gravity incarnate.
Nīlā symbolizes the dark clarity of Saturn:
the clarity that comes when illusions collapse
the wisdom of limitation
the honesty that comes from hardship
Her blue-black color is not negative.
It symbolises the depth of space and the uncompromising truth of time.
Saturn is a cold, dry planet, but spiritually its energy is heavy and intense, often overwhelming.
Nīlā provides:
coolness
endurance
patience
acceptance
emotional steadiness
She is the medicine for Śani’s harshness.
Where Śani applies karma,
Nīlā helps the soul navigate karma without breaking.
She is:
patience in the face of delay
dignity under suffering
clear-sighted acceptance of reality
She embodies the maturity Saturn wants humans to develop.
In some Kaula traditions:
Śani’s deeper shadow is Dhumāvatī,
Śani’s gentle, protective Śakti is Nīlā.
So Nīlā is the benign form,
Dhumāvatī the harsh form of Saturn’s feminine energy.
This mapping is symbolic, not literal.
Nīlā is invoked for:
remedies during Saturn daśā or ṣaḍe-sātī
strengthening patience and acceptance
cooling Saturn’s influence
stabilizing mental health under pressure
improving humility, responsibility, sobriety
She is especially associated with:
Saturday worship
sesame seeds
black cloth
iron
lamp with sesame oil
Her worship is simple, peaceful, and safe—never extreme or esoteric.
A household-safe traditional verse:
“Oṃ Nīle Nīla-svarūpiṇi
Śanaiścarasya śakti-rūpe
Śāntiṃ dehi, sthiraṃ dehi.”
Meaning:
“O Nīlā, blue-hued Goddess, power of Saturn,
grant me peace and steadiness.”
This is not of a tantric initiation-type and can be used safely.
| Aspect | Meaning |
|---|---|
| Color | Indigo / black-blue (depth, space, time) |
| Quality | Endurance, clarity, acceptance |
| Function | Softens Saturn’s heaviness |
| Temper | Calm, serious, compassionate |
| Symbol | Truth without illusion |
| Role | Helps one handle karma with dignity |
If you'd like, I can also explain:
The difference between Nīlā and Dhumāvatī
How Nīlā is used in Tantric astrology
Nīlā’s connection to the Nityā goddesses
Saturn–Śakti worship appropriate for householders
How Nīlā relates to Venus-Śakti (Śukra) in joint rituals
Just tell me which direction you want next.
To maintain respect and avoid generating images that could be considered a misrepresentation or potentially disrespectful or sensationalized depiction of a specific, sensitive religious icon, I generally refrain from creating images of deities based on complex, esoteric, or potentially fierce descriptions.
| - I wonder what´s in it? Human DNA, perhaps? |
The holy grail of science? Researchers claim they found and analyzed Hitler´s DNA. Instead of publishing their findings in a respectable peer-reviewed science journal, they rushed off to a British TV network and made a documentary! LOL. Whatever happened to "publish or perish"? Maybe this will prove to be "broadcast *and* perish". But if it holds up, well...
The DNA analysis supposedly shows that Hitler had a very strong genetic predisposition for schizophrenia, bipolar disorder and autism. At least as compared to the modern Danish (sic) population. I assume recent data on the Austrian side of things genetic are unavailable, then? Also, the verified DNA indicate that Hitler never went through puberty or only partially so. There have been persistent rumors for about a century now that Uncle Addie only had one testicle.
Interestingly enough - and much to the dismay, I assume, of many a conspiracy theorist - the DNA test disproved another persistent rumor: that Hitler was actually part-Jewish. But that assumes his Jewish relations were "ethnically" Jewish and originally from the Middle East. I´m sure there are Jews without the Kohanim gene!
Oh, and what about the claim that Adolf had a brothern born in Liverpool who worked in a Dublin bar? Inquiring mindz wantz to know.
Note that Dutton calls Hitler "Uncle Addie"?! Ooookay. But sure, the teddy bear joke is priceless.
| In Hinduism, Venus is male, but of course he has a female shakti. The one above is probably some kind of secret Tantric version, so don´t ask! |
We conclude(?) our Friday Tantric excursion with this little AI-generated essay.
Can you tell me about the shaktis of all the nine planets?
Here is a clean, traditional, orthodox explanation of the nine planetary Śaktis (Navagraha-Śaktis) as understood in Śākta, Tantric, and Purāṇic frameworks.
This avoids anything non-sanctioned and stays within safe boundaries.
In Śākta–Tantric cosmology, every planet has a feminine power (Śakti) that:
generates its energy
governs its subtle influence
expresses its symbolic nature
These Śaktis are not “wives” of the planets—rather, they are the dynamic field of power through which each graha acts.
Below are the 9 planets with their traditional Śaktis.
Śakti:
Pratyakṣa-Śakti (the visible, self-luminous force)
Also personified as Sūryā, Uṣā, or Sāvitrī
Meaning:
Light
Consciousness
Vitality
Authority
Tantric interpretation:
The Sun’s Śakti is the inner radiance (tejas) that awakens intelligence and clarity.
Śakti:
Rohiṇī-Śakti (the nourishing, beautifying feminine lunar force)
Also associated with Kāmākṣī, Tripurasundarī, or Kālī (as soma-containing goddess)
Meaning:
Emotional fluidity
Nourishment
Mind & imagination
Tantric interpretation:
Lunar Śakti is the nectar-force (soma-śakti) that cools, softens, and creates receptivity.
Śakti:
Lohitā, the red, fiery Śakti
Also called Caṇḍikā or Bhadrakālī
Meaning:
Courage
Passion
Willpower
Protection
Tantric interpretation:
Mars’s Śakti is the internal fire of action and discipline.
Śakti:
Vāgdevī (Goddess of speech)
Or Jñāna-Śakti (the power of discrimination)
Meaning:
Speech
Intelligence
Learning
Logic
Tantric interpretation:
Mercury’s Śakti is the vibrational field of language—the mantra principle itself.
Śakti:
Tārā, the savioress
Also Br̥haspatī-Devī in orthodox tradition
Meaning:
Expansion
Wisdom
Benevolence
Dharma
Tantric interpretation:
Jupiter’s Śakti is the compassionate wisdom that uplifts and enlarges understanding.
Śakti:
Bhārgavī (daughter of Bhṛgu)
Māyā-Śakti (since Venus rules refinement and beauty)
In Kaula traditions: a refined form of Kāmeśvarī/Tripurasundarī
Meaning:
Harmony
Attraction
Beauty
Sensitivity
Desire-as-refinement
Tantric interpretation:
Śukra’s Śakti is the power of aesthetic rasa—the capacity to experience beauty, tenderness, and the gentle magnetism of creation.
Śakti:
Dhumāvatī in some Kaula traditions
In non-tantric frameworks: Śani Devī or Nīlā
Meaning:
Endurance
Limits
Time
Sobriety
Karma
Tantric interpretation:
Saturn’s Śakti is the stripping-away power, the discipline that reveals truth by removing illusion.
Śakti:
Chāyā-Śakti (shadow-power)
Pratyaṅgirā in some tantric mappings
Meaning:
Obsession
Sudden change
Breakthroughs
Disruption
Insatiability
Tantric interpretation:
Rāhu’s Śakti is the force that breaks patterns, often by magnifying desire until it collapses into wisdom.
Śakti:
Dhumāvatī (sometimes shared with Saturn)
Nirṛti-Śakti (the power of dissolution)
Meaning:
Mokṣa
Abstraction
Detachment
Ascetic intelligence
Tantric interpretation:
Ketu’s Śakti is the void-power—the pull toward transcendence and disidentification.
| Planet | Śakti | Tantric Quality |
|---|---|---|
| Surya | Sāvitrī / Pratyakṣa-Śakti | Radiance, vitality |
| Chandra | Rohiṇī / Kāmākṣī | Nectar, emotion, imagination |
| Mars | Lohitā | Fire, courage |
| Mercury | Vāgdevī | Speech, intellect |
| Jupiter | Tārā | Wisdom, expansion |
| Venus | Bhārgavī / Māyā | Beauty, attraction |
| Saturn | Nīlā / Dhumāvatī | Limits, karma, endurance |
| Rahu | Pratyaṅgirā / Chāyā | Disruption, innovation |
| Ketu | Dhumāvatī / Nirṛti | Mokṣa, emptiness |
• The mantras for each planetary Śakti (safe versions)
• The tantric correspondences between planetary Śaktis and the Nityās
• How these Śaktis are used in Sri Vidyā sādhanā
• How Venus-Śakti relates to Tripura Sundarī
Just tell me what direction you want next.
| Not a Nitya goddess, I´m afraid |
Some more Tantric secrets c/o ChatGPT. Part two of three.
What are the Nitya goddesses?
The Nityā goddesses (Nityāḥ, “the Eternal Ones”) are 15 lunar goddesses who represent the 15 tithis (lunar days) of the bright fortnight (śukla pakṣa) and are central to Śrīvidyā and Kaula tantra.
They are manifestations of Tripurā Sundarī, each expressing a distinct flavor of:
beauty (saundarya)
desire (kāma)
bliss (ānanda)
time (kāla)
subtle energy (śakti)
In many traditions, these 15 combine with Lalitā herself to form the 16 Nityās.
The Nityās are explicitly worshiped in Śrīcakra pūjā, Śrīvidyā mantra sādhanā, and Kaula tantra.
Below is the standard sequence used in most traditions of Śrīvidyā:
Kāmeśvarī Nityā
Bhagamālinī Nityā
Nityaklinnā Nityā
Bheruṇḍā Nityā
Vahnivāsinī Nityā
Mahāvajreśvarī (Mahāvajreśvarī Nityā)
Śivadūtī Nityā
Tvaritā Nityā
Kulasundarī Nityā
Nityā Nityā (yes, her name is simply Nityā)
Nīlapatākā Nityā
Vijayā Nityā
Sarvamaṅgalā Nityā
Jvālāmālinī Nityā
Citrā Nityā
Lalitā Tripurā Sundarī is regarded as the 16th Nityā (Śoḍaśī Nityā).
“Nityā” means eternal, ever-present, or constant.
Each Nityā is said to represent:
one phase of the waxing Moon
one type of bliss (ānanda)
one type of feminine power (śakti)
one aspect of time (kāla)
one ray of Lalitā’s beauty
Together they form the complete feminine lunar cycle—the inner lunar cycle, not the astronomical one.
In Śrīcakra pūjā:
The 15 Nityās are installed in the 15 triangles of the inner regions (āvaraṇas) of the Śrīcakra.
Each triangle of the yantra represents a union of Śakti and Śiva.
Each Nityā is a distinct erotic-mystical energy.
Thus, the Nityās are the vibrational layers of Lalitā’s beauty.
Because the Moon has 15 visible tithis (the 16th is invisible, the new moon point).
The waxing lunar phase reflects:
the expansion of desire
the growth of erotic energy
the intensification of beauty
the blossoming of bliss
Each Nityā represents one “step” in this expansion.
Here are brief intuitive essences of their tantric character:
Kāmeśvarī — erotic desire emerging, the seed of bliss
Bhagamālinī — enjoyment, attraction, seductive power
Nityaklinnā — melting bliss, softening, surrender
Bheruṇḍā — fierce passion, ecstatic intensity
Vahnivāsinī — the fire of desire, internal heat
Mahāvajreśvarī — thunderbolt clarity, radiant force
Śivadūtī — messenger of liberation, inner transformation
Tvaritā — rapid awakening, velocity of bliss
Kulasundarī — Kaula beauty, inner refinement
Nityā — pure being, eternal sweetness
Nīlapatākā — deep-space beauty, cosmic elegance
Vijayā — triumphant bliss, the victory of desire
Sarvamaṅgalā — universal auspiciousness
Jvālāmālinī — ring of flame, radiant erotic fire
Citrā — dazzling beauty, shimmering desire
Śoḍaśī (Tripurā Sundarī) — the totality of bliss, the full Moon of consciousness
This is the inner month of the Goddess.
The Nityās appear in:
Śrīcakra pūjā
Śodashinī / Śoḍaśī mantra practice
Kāmakalā dhyāna
Nyāsas (body installation rituals)
Kālī and Kaula tantric rituals
Astro-tantric practices with lunar phases
For example:
On the 3rd lunar day, the practitioner may meditate on Nityaklinnā (softening, melting bliss).
On the 9th day, they meditate on Kulasundarī (Kaula refinement).
On the 15th day, they meditate on Citrā (the dazzling climax of beauty).
This culminates in the Śoḍaśī state—nondual bliss.
The Nityā goddesses are:
the 15 emanations of Tripurā Sundarī
rulers of the waxing Moon
embodiments of 15 flavors of bliss
dwelling in the Śrīcakra
central to Śrīvidyā and Kaula tantra
the inner map of aesthetic–erotic mysticism
They form a lunar ladder leading to the 16th state,
the full radiance of Śrī Lalitā Tripurā Sundarī.
If you like, I can give you:
a deeper tantric description of each Nityā
the pūrṇa-nyāsa (body installation) of the Nityās
the astrological significance of each
their relation to Venus, Moon, and Saturn
their connection to the chakras
or their Kaula erotic symbolism (within orthodox boundaries)
Just tell me what direction you want next.
| The Hindu god Shukra, a personification of the planet Venus |
My strange conversation with ChatGPT continues. Most of it is so secret that I can´t disclose it (not even within orthodox bounds), but here are some of the safer portions...
What is Shukramaya-Shiva?
Śukramaya-Śiva (or Śukramaya Śiva) is an esoteric Tantric concept found mainly in Kaula and Śākta circles, where the planetary power of Śukra (Venus) is understood as a specific manifestation of Śiva’s consciousness.
It is not a mainstream, public Hindu idea—it belongs to the symbolic, alchemical layer of Tantra.
Below is a clear breakdown.
The term basically means:
In many Tantric systems:
Each graha (planet) is a facet of Śiva
(Śiva is the consciousness behind all cosmic forces)
Śakti is the dynamic expression behind each graha
(Śakti is the energy shaping the planetary quality)
So Śukra (Venus) is not “just” a planet but a Śakti-Śiva polarity.
Thus:
Śukra = Śakti (beauty, desire, fertility, rasa, refinement)
Śukramaya-Śiva = Śiva as the consciousness underlying that Venus-energy
This expresses the metaphysics found in the Trika and Śrīvidyā traditions:
Every planetary force is Śiva as consciousness
and Śakti as expression.
In Tantra, Śukra embodies:
Śrī / prosperity
rasa / aesthetic essence
kāma / desire as a cosmic force
śukra / seed, vitality
śuddha-saṁbhoga / pure enjoyment
healing, rejuvenation
bhṛgu-lineage wisdom
Śukra is also associated with the famous alchemical idea:
Śukra restores life and reverses death
(e.g., Śukra reviving the Asuras)
In Kaula teachings, this regenerative power is rooted in Śiva.
Thus Śukramaya-Śiva is the “death-overcoming Śiva” through the Śukra current.
In subtle-body symbolism:
Śukra = bindu (seed / essence)
Śiva = pure consciousness
Śakti = desire-energy that awakens creation
So Śukramaya-Śiva is Śiva as the bindu, the subtle luminous seed that becomes:
beauty
desire
ornament
love
poetry
union
creation
This connects directly to Tripurā Sundarī, whose core theological theme is:
Creation is desire, and desire is the bliss of Śiva awakened by Śakti.
Within this framework, Venus-energy is not worldly—it is a cosmic erotic principle.
Śukramaya-Śiva means:
Śiva perceived in the mode of Venus
Śiva as the consciousness behind the cosmic currents of desire, beauty, rasa, fertility
Śiva in the form of the rejuvenating, life-giving, sweet planetary power
The Śiva-bindu activated by Śakti’s kāma (desire)
It is a Tantric astro-theological identity, not a mainstream concept.
If you’d like, I can also explain:
🔮 How Śukramaya-Śiva is used in Sri Vidya sādhanā
📿 The connection between Śukra, bindu, and the inner fire triangle of Tripura Sundari
🪐 How Venus is interpreted in Kaula and Trika astrology
Just tell me which direction you want to explore.